Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Wednesday, June 15, 2011

Social Justice Movements and Fantasy Media


There has been a thought bouncing around in my head for a while now and I've never been entirely sure how to approach it. With the opening of X-Men: First Class and the upcoming premiere of the fourth season of True Blood, maybe now is the time to explore it briefly. There won't be any spoilers for First Class since I haven't seen it yet, but I will cover the X-Men as an idea in general, and there might be some spoilers for True Blood, since I have seen that.

Spoiler line just to be safe, la la la.
All right, so Southern-fried vampire soap opera and classic comic book showcasing people with superhuman powers fighting for the good of the very people who hate and fear them. What do they have in common? Well, the X-Men book started back in the 60s when the Civil Rights movement was starting to gear up. Whether or not that was the original intention is a little beside the point since by the time Chris Claremont and Dave Cockrum took over in the 70s, that was most definitely the running theme of the book. The vampires in True Blood, as in the book series the show is based on, are also used as allegories for oppressed minorities: in the beginning they have recently "come out of the coffin" and face fear and prejudice from the general population, law enforcement, politicians, and the religious right. Both series mix different obstacles faced by various groups over the course of history, like the Mutant Registration Act from X-Men being analogous to the laws in Nazi Germany requiring the "undesirables" of society to be made identifiable, and the Fellowship of the Sun in True Blood being rather like a combination of the Westboro Baptist Church and the Ku Klux Klan. So to compare the two series on that front seems pretty fair to me.

From True Blood's opening sequence.

Now, as much as I enjoy both of these series and agree with the spirit of the message, here's the part where I run into a little bit of trouble with the actual practice of using fantasy/science fiction analogies for the real-world oppression of human minority groups: the basis of Civil Rights and of basic human rights is that no matter what the racial, ethnic, class, sexual preference, gender or religious background may be, these differences are superficial and pale in comparison to the similarities inherent to simply being human. There is nothing a person from one group can do to anyone that a person from another group, including the majority group, could not also do. Underneath, we're all fundamentally the same.

This is not the case with mutants and vampires. As soon as you introduce the possibility of a teenager being able to blow one of their classmates' face off with lasers from their eyes, we have gone from "propaganda threat" to "that registration act doesn't seem so unreasonable." A black person being pulled over for driving a car with a white woman in it cannot, in fact, magically hypnotize the police officer into handing over his gun during a very tense confrontation.


The perceived threat from real life minorities becomes a very real and potential threat as soon as the supernatural gets involved, which changes the dynamics of the entire situation. This isn't to say that I think these ideas are stupid, but I do think this fundamental flaw in the message needs to be addressed, which also means that the people writing them need to be aware of it. Otherwise you wind up comparing a gay man who has no greater physical or supernatural abilities than a straight man would have to a man who can physically pull the iron from your blood through your skin in order to escape from prison. As well-intentioned as I think X-Men is, I don't think it gets this.


I do, however, think True Blood understands and has very subtly commented on this over the past several seasons. The imagery of a young gay, black man being chained by the neck in the basement of a blond-haired, blue-eyed vampire who at one point literally rips someone in half with his bare hands speaks to this point, as does the image of a young black woman dressed in an old-fashioned nightgown trying to escape from a plantation mansion where she has been sexually assaulted by an Anglo vampire. There are things the show does that make us uncomfortable this way, and there are simply too many of them for me to believe this is a coincidence. As much as I admire this about the show-- along with its recognizing its own inherent cheesiness, its refusal to take itself too seriously, while also managing to dance along the line between funny and horrifying-- this does raise another issue: because of the very strong overt message of vampires as an allegory for oppressed minorities, what will happen as this story progresses and the subtle commentary about the unfairness of this comparison becomes more noticeable? Will it undermine the legitimate arguments from real life activists who demand equal rights by unintentionally validating the fears of the majority? I certainly hope not, and if I'm right and this commentary is deliberate on the writers' part, I have faith in them to handle this with the intelligence and delicate footwork it will require. In the meantime, it seems like a good idea to bring this subject up and mull it over as we watch our entertaining fantasy versions of the state of civil rights and public attitudes toward The Other.

Saturday, January 9, 2010

IDNTTWMWYTIM: "Common Sense"

(I wrote a big mash-up of my thoughts after seeing Sherlock Holmes last weekend, but I realized as I was finishing it up that I didn't want to post it anymore. So now you get the lazy post.)

From Dictionary.com:

"--noun
sound practical judgment that is independent of specialized knowledge, training, or the like; normal native intelligence."

So this would be things like 'if you put your hand on a hot stove, it'll get burned' or 'don't run with scissors'. It implies a comprehension of cause and effect based on life experience. A normal adult would be expected to know these things, however children are often (repeatedly) told not to do them because they haven't fully grasped the idea of "effect" yet. These examples of common sense are ones that hopefully become adopted as children grow older and gain things like empathy and the ability to anticipate. 'Cause nobody wants to have to tell their 40-year-old brother to quit jumping on their new couch in his muddy hiking cleats.

There is another meaning to the term that most online dictionaries don't have (and it therefore falls into the arena of this blog-- popular culture), and it involves truth in contrast to commonly held beliefs. If you break down the term, "common" implies something that is widespread, ordinary, or shared by a group of people, and "sense". In other words, it's often used to describe an idea that is commonly held to be true amongst a certain group of people, regardless of the actual truth or validity of it. For example, the prevalence of what's called "scientific racism" in the United States prior to World War II-- the use of so-called scientific theory to explain why certain races were intrinsically superior to others and therefore deserved dominance over them.
Here's an old illustration from Harper's Weekly "demonstrating" the supposed similarities between the Irish and the African races, and their contrast with the Anglo race. The caption is difficult to read, but the basic gist of it is that the Irish were descended from African people who had migrated up to Europe through Spain and eventually arrived in Ireland where they bred with indigenous people there-- who were "low types", descended from the "savages from the Stone Age"-- and were subsequently isolated from the rest of the world, no longer part of the process of natural selection, and therefore inherently inferior to the anglo race from the rest of Europe. It seriously says "made way for superior races" in the last line.

Now, clearly this has no bearing whatsoever in scientific fact (I love that the author evidently believes that there are races that didn't descend from the stone ages), and is an excuse to justify the "common sense" that Africans and the Irish were naturally inferior beings to white Europeans (who weren't Irish). Implicit in this is the "common sense" that Africans are inferior-- that didn't even need to be explained in the text, the author assuming the readers would already understand that as a fact. I have seen other illustrations that supposedly demonstrate how much closer Africans are to apes than other races are, but it's the same basic concept as this one focusing on the Irish. It's the presentation of speculation in an attempt to justify a personal belief based in the common sense of the time (that darker races were naturally inferior to lighter and non-Irish ones) with little to no basis in scientific evidence. (In fact, many scientists today believe that race is a social construct, not a scientifically quantifiable category.)

So to summarize, common sense can be a good, useful thing (don't try to talk while drinking a glass of water), but it can also stand in the way of critical thinking. If people in the past had adhered strictly to common sense ideas, those us us living today wouldn't know about plate tectonics, the age of the Earth, evolution, psychology, chemistry, physics, and countless other advances in our understanding of nature.

Tuesday, September 29, 2009

PULPS!

In the past few years, I've seen a resurgence of American pulp reprints. This is exciting for me, since the stories in these pulps influenced so much of the super hero and detective stories we know today.What is a pulp? A cheaply printed fiction book, very popular in the 1920s, 1930 , 1940s and on to the 1950s to a lesser extent due to hieghtened censorship.

What sort of things did they print? Everything from disturbingly morbid sci fi-horror to stories for the bored housewife about steamy romances. The covers were often beautifully painted teasers, half naked attractive young people being tormented by wild deformed cannibals on a space ship? Sounds pretty normal.

One of my favorite parts of the original pulps are the aforementioned covers. Many of the subsequent reprints are of the text only, and lacking in the marvelous full cover paintings that madeup each issued book, or the beautiful black and white pen drawings, often very detailed, that were scattered throughout the actual books. Occasionally I see a reprint that contains these aspects, and those are the ones I find myself drawn to buy.

I've read quite a bit of the Weird Tales reprints, although the variety tends to lack, since H.P. Lovecraft tends to dominate as much as possible. Cthulhu sells apparently. To be honest, I'd rather read a good ghost story or a unique take on an folklore. No offence to the Cthulhu Mythos, but you just don't make it to my nightmares. That said, H.P. Lovecraft was a genius at the pulp genre, but as a 'junk fiction' writer, he never did see his fanbase peak.

The pulps created a new outlet for crime writers. Endless detective stories, adventure, romance, and horrors could be released every month and easily bought by the average person. A pulp book averaged about 10-25 cents - a far cry from the $15 average of today. (Just one of those 10 cent books of yesteryear now will put you back a good $80-$300) Every month, and sometimes twice a month, a reader could pick up their favorite crime titles cheaply at even grocery stores, or so I'm told by those generations who witnessed it.

In an era without television, and with limited radio channels, reading was one of the few ways to find stories that were guaranteed to peak your interest.
Me? I buy every reprint of The Shadow I can find! The dialog might be dated, the titles mellow dramatic, and the subjects politically incorrect, but I enjoy a good detective story sluthed by an invisible spy with an endless repertoire of tricks! Who Knows...What Evil Lurks in the Hearts of Men? Nothing like a good maniacal laugh.


Speaking of racist, if a character wasn't white, you can bet they'd carry most of the dark stereotypes that aren't allowed in fiction today. Fu Manchu was probably the most infamous evil asian, fullfilling the role of the mad scientist and classic antihero of his own books. His popularity spun dozens of evil asian titles. The racism doesn't stop there, it often portrays savage indians (both Native American and East Indians alike), and uneducated manservent blacks are fairly normal. While reading anything from another time, it's important to remember that values and ideals have changed a lot over the past 50 years.

Pulps have brought us many famous heros we associate with other media, such as Tarzan, Flash Gordon , or lessor known cult stars such as Buck Rogers and John Carter of Mars. Famous heros such as Batman were admited by their creators to be inspired by The Shadow. Film Noir took many of it's formulas and cliches from the detective pulps of the 1930s. Where would we be without our cheap fiction?

Tuesday, June 30, 2009

You and Your Racist Friend

(The title of this post comes from a They Might Be Giants song, before I get any questions about it. I'm bad at titles.)

Okay, so I'm still working on other entries, but they're requiring more research on my part, so they're slower going. And I really felt the need to post something about this, since it's such a prevalent part of discussing pop culture, and particularly films.

Several years ago, Nickelodeon had a show on called Avatar: The Last Airbender that I enjoyed, but rarely saw just because I was usually too busy and was never entirely sure when it was on anyway. But it was a pretty progressive show for a number of reasons, not the least of which was the break from the typical European/Anglo-centric setting/characters, but also because it had a linear plotline that progressed throughout the series, and some other things that others who know the show better than I have talked about at length. But it was very deliberately set in a Pacific-Asia-based world, with certain countries and regions based on Chinese, Tibetan, Inuit, Mongolian, and South-East Asian cultures, respectively, and heavily used philosophy, religion, clothing, writing and other such elements from the same regions as well. It was a very well-thought out world and the characters always seemed to me like they had a bit more depth than your typical afternoon cartoon show as well, and it developed a pretty big following, not just amongst children, but teens and even adults as well. It had a complex storyline that dealt with issues like war, xenophobia, ethnic cleansing, and the like, and it seemed to handle them well without getting too disturbing for younger viewers.

Well, because it was so popular, of course Hollywood, which seems to have run out of ideas of its own these days, came calling about a live-action adaptation. And of course, Hollywood being Hollywood, got its grubby paws all over it and whitewashed the cast. The three main lead characters, two Inuit-based and one Tibetan-based, are being played by white actors in the film. The fourth lead, the villain, was originally cast to be white as well, but due to massive fan outcry, the studio recast Dev Patel of Slumdog Millionaire fame in the role, thus making him, and the Fire Nation from which he comes, the only leading character of Asian ethnicity. So yeah, not only are there three white kids saving the world, but the main antagonist nation is basically India. Yeah, that's not just slightly distasteful or anything.

I could go on at length about how much I find wrong with how the studio has handled this film, but it'd probably be pretty hypocritical of me, since I've only seen the show a handful of times. However, there is a lot of dialogue about it from plenty of people who have, and I recently came across this post from someone who is not only a fan of the show, but a professional in the animation industry as well (edit: sorry, she's not actually a pro, she just knows enough that I thought she was. Whoops!), and she put her concerns so much better than I could have, so I'll just link you: On the Avatar Racefail.

Now, having said all that, at the end of the day, I can't honestly say I'm surprised that this happened. What does surprise me is the number of people who seem to think it doesn't matter. Sorry, guys, as much as some people like to say so, we don't live in a post-racist society. Of course I don't believe that race should matter as much as it does, but regardless of how we know things should be, we also can't let it obscure our view of how things really are. And as diverse a place as the US is, you wouldn't really know it to look at most of our TV and film output. Despite living in the twenty-first century, most of our film-based pop culture is very white, middle-class because that's what producers and studios think the "default" is. When they're selling a product (and believe me, that's what most pop culture media is-- "art" very rarely enters the equation), their main concern is making it as accessible to the widest audience possible. Sure, they'll toss some "tokens" in to keep the "P.C. Police" at bay, but you will almost never see a minority character in a leading part unless they've become too popular to afford to leave out. See, the dangerous thing about this form of racism is that it's not so much a "keep the minorities in their place" thing, it's a "well we need to reach the biggest demographic and more people relate to white guys" thing. The assumption is that having "ethnic" leads will alienate the mainstream American viewing audience, which is so beyond assenine, I can't even begin to articulate all the reasons why.

This is the same mentality that Nia Vardalos, the writer and star of My Big, Fat, Greek Wedding has recently written about dealing with when trying to pitch her new movie idea-- "Women Don't Go to Movies"-- huh?. This isn't some antiquated old school of thought from back in the Hays Code days of Hollywood, it's still very much alive now, it's just less overt. To the people who say, 'it's not that big of a deal', or, 'why do you people have to make a race/gender issue out of everything?', I say it does matter because there's a huge percentage of the population in the U.S. alone who feel marginalized, or even outright vilified by the culture they live in, even if they're fifth-generation U.S.-born. And people make a big deal out of this stuff because if no one said anything, nothing would change. The studios in Hollywood don't give a rat's ass about anything but their bottom line, and the only way they change anything is if the viewing public fail to give them money for their product. If people who know better don't make a stink and raise these problems (that do tend to get brushed under the carpet, probably because they're such an intrinsic part of our culture and people just don't notice it), the problems will not go away on their own.

I've actually been kicking around the idea of asking people to try something the next time they go to a rental store, or are browsing Netflix, or looking at the movies playing at their local theater, to take a second and look at the movies and take note of what the race and gender of the star. And then change them. And then think about how they feel about the movie then, or even how they might feel if those really were their viewing options. I'm not trying to be snotty (although I'm sure I'm coming across that way), I'm honestly, genuinely curious to find out how people feel about it.